A Radically-Reinterpreted New Testament

Last fall my friend Dr Christine Jamieson asked if I might contribute to an upcoming issue she was editing for the Canadian-based journal Critical Theology. I wrote a short piece inviting theologians to consider what implications might arise for their work from recent research in New Testament, early Christian, and early Jewish studies. While academics produce excellent work both in Theological Studies and in Biblical Studies in Canada and around the world, they often don’t talk to each other, as I pointed out. I’m fortunate to be working and teaching as a Gatto Chair of Christian Studies at Saint Francis Xavier University, Nova Scotia. This means I can pursue biblical studies research while attuned (I hope!) to the “engaging church, culture, society” that Critical Theology’s byline promises.

The journal issue came out in November. I was delighted to see my article there, and I wanted to share it. What I didn’t know was that Critical Theology has recently become open access, meaning it’s no longer hidden to everyone except subscribers. Thanks to Novalis Press for making the journal available – coincidentally, Novalis was the publisher for my first book, Pairings: The Bible and Booze.

I also didn’t realize – until I read the issue in full – that this issue of Critical Theology begins with a brilliant, timely, and powerful piece about the importance of theology in the university, written by my Montreal Concordia colleague Richard Bernier at Concordia’s Department of Theological Studies.

You can read Richard’s stirring defense in the open access issue HERE. I’m reproducing my own short article below for your convenience. But I recommend the whole issue to you! And I thank Christine for inviting me to be a part of this worthwhile project.

Good reading!

“The aims of biblical studies to make the [New Testament] texts strange, and theology’s work to make them relevant, are opposed”

“taking care to situate the earliest people and texts within their Jewish contexts and against previously neglected literary and material artifacts, shows us the foun­dations of Christianity in a new light”

“Paul made his travels and did his preaching under an urgent apocalyptic deadline that turned out to be wrong”

“Many of the preoccupations of the historical Jesus and Paul are revealed in recent research as being foreign to our time and place to the point of seeming bizarre”