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Saskatchewan Melancholy

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There’s a certain forlornness to Saskatchewan’s countryside, despite the vitality of so many of its cities, towns, and First Nations. When you’re walking 20-25 km through the countryside, you see a lot of abandoned farmsteads. The rural areas have emptied out. Today we passed a cemetery for a town that no longer exists, and the community centre that sheltered us two nights ago was once a local schoolhouse. Today it’s managed by enthusiastic locals – who fed us supper! Many of the smallest towns no longer exist, others are struggling to find purpose. Three nights ago, we camped in Sanctuary, where only an abandoned elevator remains of what was once a thriving community. As you walk, everywhere you look there are old buildings falling into the earth, rusted implements dark red against the grain.

To walk the Battleford Trail is to remember one very important fact: the economic forces that forced the First Nations north to Battleford (and off the land that would stop being feeding ground for bison and soon become a vast factory landscape for wheat, barley and other grains) is still going on. In the late 1800s, those market forces forced out the Indigenous peoples. In the mid to late 1900s, they forced out the small towns and villages of pioneers who settled the prairies.

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So, what happens now? Can the children of those settlers, and the children of those First Nations, now live together, both subject to the market forces that have done so much to change the prairies?

(thanks to Ken Wilson for coming up with the phrase ‘Saskatchewan Melancholy’. The photo below shows one of dozens and dozens of abandoned farmyards we’ve passed or stayed at, sometimes only evident by depressions in the earth. Last night we stayed at an old farmyard and looked at the remains of a very solid house foundation, overlooking a slough, protected by a caragana hedge, no longer inhabited. Life changes, especially on the prairies)

abandoned farmstead near Greenam

 

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The Kindness of Strangers

Apple-cinnamon cookies, given by the good folks of Kyle Lutheran as we passed by (too late for the service, but not the snacks!). Iced-tea and cookies from the young women of the Swift Current Hutterite Colony. Cold water, muffins and washroom use (always appreciated!) from the Elliott family, near Otter Springs, who saw us passing and took up the binoculars to have a better look.

Hutterite women offering iced tea

People ask what the difference between pilgrimage and tourism might be. One of the main differences, I’ve discovered, is how the pilgrim relies on the kindness of strangers. Especially on an arid prairie landscape, both feet blistered, under 28 degree Celsius heat and no wind or shade, a refill of water is a blessing, pure and simple.

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Tonight we’re resting and recharging in rented rooms in Elrose SK. Only 16 or 17 km today, but they were hot ones…I was thankful for the mid-day break, sitting on a tarp in the midst of a rare oasis of cottonwood poplars listening to the red-winged blackbirds complain at our intrusion. White Bear Lake was a surprise. Tomorrow we pass by Otter’s Creek and see the depression in the earth where a home was once built into the earth. This trail seeps history at every step.

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earthen home Matador SK

 

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Honouring the Ancestors

grandfather rock

Almost 30 km on foot today, so my fellow trekkers tell me. It FELT long, that’s for sure. Down, over and back up the beautiful South SK River valley, where in 1952 my mother posed for Everett Baker for this photo (discovered by Hugh Henry of the SHFS). I laid tobacco, borrowed from Ken Wilson, at the spot in memory of my mother, who died last year. Then, moments later, we also laid tobacco at the grandfather stone (above). You can feel how smooth and cool the rock is, even in the prairie sun, worn by centuries of bison rubbing themselves against ‘grandfather’

Mom by Everett Baker 1952 SHFS .jpg

Finally, after the first really painful day of walking, arriving in Kyle, where gracious locals welcomed us for an evening (below). Thanks to all my relatives who came out in addition, and to Cathy and John, from Outlook! It was fun to see the country churches where I preached as a young student. The next morning, the men eating breakfast at the hotel all seemed to know who we are, offering coffee and advice on socks (wear two – avoids blisters, said one quietly, on his way out). Small town Saskatchewan….we’ve been treated graciously. And even, last night, hot showers!

kyle meeting Sat Aug 5

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What the Battleford Trail Means

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On the 150th anniversary of Canada, we just walked today by a traditional Indigenous burial site that has probably existed for 4,000 years. We’re all walking this trail for different reasons. Mine are these: 1/ to draw attention to the fact that there IS a trail of national historical importance, walked by Big Bear and his starving and freezing Plains Cree, right after they signed Treaty 6, the route run by the Métis freighters hauling goods overland from the end of the CPR line at Swift Current to Battleford in 1882, and the route taken by Col, Otter and his troops on their way to fight the North-West Rebellion. And 2/ to show that it’s important to remember that there is a public interest in access even to historic trails on private land. And 3/ to underline the importance of the Indigenous peoples to the history of Canada and Saskatchewan, and the long history they have in this area.

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Before Even Starting to Walk – a Surprise!

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Madonna Hamel, a friend of mine and an artist from Val Marie, sent me this poster. The rich Métis culture and heritage of the northern Great Plains will be marked, in a small way, on August 3, 2017 as a group of us begin our walk from Swift Current to Fort Battleford. The Battleford Trail is important to Métis history, and so also to the history (and the present-day) of all Canadians. More on that coming up! In the meantime, I’m looking forward to learning more from this vital community!

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Coming up in August!

In August we’re walking an incredibly important trail from Swift Current to Fort Battleford – a trail used by First Nations, Métis overland freighters, and Colonel Otter’s Canadian militia. Big Bear, after signing Treaty Four, came overland near here. We need to remember our important historical paths, and in the spirit of the TRC, to point out to non-Indigenous peoples how Canadian history has been shaped and formed by the removal of the First Peoples from the land. Are you interested in walking or helping sponsor a walker? You can!

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Why Walk?

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‘Pilgrimage’ is such a tired metaphor it’s hard to remember sometimes that it’s based on actually doing something.  “Let’s go on a pilgrimage to my favourite restaurant”. “Life is a pilgrimage from birth to death.” Yes, sure. But…But what keeps me interested in not just studying journeys, but also walking them, is the way the brain unhooks at 5 km/hr. Without even trying to, you begin to notice geography, and your own body, and the relationship between the two (as you walk up a long prairie hill, for instance, or start to sweat in the sun). You pay attention in a different way to nature. Or better, nature presents itself to you, when you are available: coyotes sleeping in a burrow, badgers running ahead along the fallow-line, the meadowlark calling from a grey fence-post, a family of otters playing as they cross your path from the river, some old abandoned buildings, the soil at your feet. This is almost impossible at highway speeds. When you walk, you begin to think emotional and philosophical and spiritual thoughts – not because you plan to, but just because of the leisure and the rhythm, maybe even the slight boredom. For those fortunate enough to be able-bodied, the fact is that walking is one of those conscious activities closest to being unconscious, freeing the mind up for contemplation and surprise intuitions. Walking journey connects landscape, body, story and movement in a unique way. For those of us who try to allow space for the spiritual, walking pilgrimage is a gift. It’s meditation for anyone, like me, too undisciplined or lazy to meditate in other ways. Rebecca Solnit puts it this way: Pilgrimage is premised on the idea that the sacred is not entirely immaterial but that there is a geography of spiritual power….  it reconciles the spiritual and the material, for to go on pilgrimage is to make the body and its actions express the desires and beliefs of the soul (“Wanderlust” Penguin Books, 2000. Page 50).

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Our June 2017 Old Montréal to Kahnawà:ke Trek

Here is a three-minute recap of our June 2017 pilgrimage from Old Montreal to Kahnawà:ke Mohawk Territory, a walk of about 36 km. We had a wonderful group of students this year (you’ll see them in the video). Thanks to our students, to Prof Mike Loft, Prof Orenda Boucher-Curotte, and Dr Kenneth Deer for welcoming us so graciously. Thanks also to Bishop Michael Pryse and the Eastern Synod, ELCIC for sponsoring the Concordia students for this walk!


<p><a href=”https://vimeo.com/220488743″>Old Montreal to Kahnawake pilgrimage June 2017 720p</a> from <a href=”https://vimeo.com/user32514305″>Matthew Anderson</a> on <a href=”https://vimeo.com”>Vimeo</a&gt;.</p>

 

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A Long Walk across Iceland

In the summer of 2016, I invited myself and some other Canadians along on an Icelandic pilgrimage that has recently been instituted. It was an adventure! Here is a short introduction to the pilgrimage – with thanks to our Icelandic hosts!

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Mapping with our Feet (first presentation on pilgrimage Feb 2017)

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(In Feb 2017 I was asked to be keynote speaker for a Bishop’s retreat, on the subject of pilgrimage. This was my first presentation. The others will be on unsettledwords.com. To go through this presentation, press the link below)

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