In August we’re walking an incredibly important trail from Swift Current to Fort Battleford – a trail used by First Nations, Métis overland freighters, and Colonel Otter’s Canadian militia. Big Bear, after signing Treaty Four, came overland near here. We need to remember our important historical paths, and in the spirit of the TRC, to point out to non-Indigenous peoples how Canadian history has been shaped and formed by the removal of the First Peoples from the land. Are you interested in walking or helping sponsor a walker? You can!
‘Pilgrimage’ is such a tired metaphor it’s hard to remember sometimes that it’s based on actually doing something. “Let’s go on a pilgrimage to my favourite restaurant”. “Life is a pilgrimage from birth to death.” Yes, sure. But…But what keeps me interested in not just studying journeys, but also walking them, is the way the brain unhooks at 5 km/hr. Without even trying to, you begin to notice geography, and your own body, and the relationship between the two (as you walk up a long prairie hill, for instance, or start to sweat in the sun). You pay attention in a different way to nature. Or better, nature presents itself to you, when you are available: coyotes sleeping in a burrow, badgers running ahead along the fallow-line, the meadowlark calling from a grey fence-post, a family of otters playing as they cross your path from the river, some old abandoned buildings, the soil at your feet. This is almost impossible at highway speeds. When you walk, you begin to think emotional and philosophical and spiritual thoughts – not because you plan to, but just because of the leisure and the rhythm, maybe even the slight boredom. For those fortunate enough to be able-bodied, the fact is that walking is one of those conscious activities closest to being unconscious, freeing the mind up for contemplation and surprise intuitions. Walking journey connects landscape, body, story and movement in a unique way. For those of us who try to allow space for the spiritual, walking pilgrimage is a gift. It’s meditation for anyone, like me, too undisciplined or lazy to meditate in other ways. Rebecca Solnit puts it this way: Pilgrimage is premised on the idea that the sacred is not entirely immaterial but that there is a geography of spiritual power…. it reconciles the spiritual and the material, for to go on pilgrimage is to make the body and its actions express the desires and beliefs of the soul (“Wanderlust” Penguin Books, 2000. Page 50).
Here is a three-minute recap of our June 2017 pilgrimage from Old Montreal to Kahnawà:ke Mohawk Territory, a walk of about 36 km. We had a wonderful group of students this year (you’ll see them in the video). Thanks to our students, to Prof Mike Loft, Prof Orenda Boucher-Curotte, and Dr Kenneth Deer for welcoming us so graciously. Thanks also to Bishop Michael Pryse and the Eastern Synod, ELCIC for sponsoring the Concordia students for this walk!
<p><a href=”https://vimeo.com/220488743″>Old Montreal to Kahnawake pilgrimage June 2017 720p</a> from <a href=”https://vimeo.com/user32514305″>Matthew Anderson</a> on <a href=”https://vimeo.com”>Vimeo</a>.</p>
Once a year we take students from Old Montreal, Griffintown, and Pointe St-Charles, to Kahnawake….learning – and relearning – history and culture, the expropriation of land and what communities are doing now, all through our feet.
In the summer of 2016, I invited myself and some other Canadians along on an Icelandic pilgrimage that has recently been instituted. It was an adventure! Here is a short introduction to the pilgrimage – with thanks to our Icelandic hosts!
(In Feb 2017 I was asked to be keynote speaker for a Bishop’s retreat, on the subject of pilgrimage. This was my first presentation. The others will be on unsettledwords.com. To go through this presentation, press the link below)
on the subject of – what else? – western Christian pilgrimage (clink on the following link) https://vimeo.com/183303404