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Honouring the Ancestors

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Almost 30 km on foot today, so my fellow trekkers tell me. It FELT long, that’s for sure. Down, over and back up the beautiful South SK River valley, where in 1952 my mother posed for Everett Baker for this photo (discovered by Hugh Henry of the SHFS). I laid tobacco, borrowed from Ken Wilson, at the spot in memory of my mother, who died last year. Then, moments later, we also laid tobacco at the grandfather stone (above). You can feel how smooth and cool the rock is, even in the prairie sun, worn by centuries of bison rubbing themselves against ‘grandfather’

Mom by Everett Baker 1952 SHFS .jpg

Finally, after the first really painful day of walking, arriving in Kyle, where gracious locals welcomed us for an evening (below). Thanks to all my relatives who came out in addition, and to Cathy and John, from Outlook! It was fun to see the country churches where I preached as a young student. The next morning, the men eating breakfast at the hotel all seemed to know who we are, offering coffee and advice on socks (wear two – avoids blisters, said one quietly, on his way out). Small town Saskatchewan….we’ve been treated graciously. And even, last night, hot showers!

kyle meeting Sat Aug 5

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What the Battleford Trail Means

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On the 150th anniversary of Canada, we just walked today by a traditional Indigenous burial site that has probably existed for 4,000 years. We’re all walking this trail for different reasons. Mine are these: 1/ to draw attention to the fact that there IS a trail of national historical importance, walked by Big Bear and his starving and freezing Plains Cree, right after they signed Treaty 6, the route run by the Métis freighters hauling goods overland from the end of the CPR line at Swift Current to Battleford in 1882, and the route taken by Col, Otter and his troops on their way to fight the North-West Rebellion. And 2/ to show that it’s important to remember that there is a public interest in access even to historic trails on private land. And 3/ to underline the importance of the Indigenous peoples to the history of Canada and Saskatchewan, and the long history they have in this area.

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The Museum of Anthropology at UBC: a field trip

In my class this summer in the Indigenous Studies Program at VST (Vancouver School of Theology), one of the non-Indigenous students (there were six, out of 18) wrote this lovely little piece, well worth re-posting.

myalmondbranch's avatarMy Almond Branch

My intention for this post was to write about Walter Koerner and how his axiology bucked the trend of the majority of the time, assigning much value to the work of Indigenous artist Bill Reid and how they, together, formed what we now have as the Museum of Anthropology at the University of British Columbia.

But.  (life seems to consist of the “buts”!)

I could not get the feast dishes out of my mind.  Every time I went to a different part of the museum I was drawn to the bowls and dishes, and I kept finding myself thinking of the big family potlatch vessels. Feast Dish 1

Why? I wondered, do I keep coming back to these?  I thought perhaps it was to do with what they represented: the family and ceremony and the potlatch that was banned.  No, that wasn’t quite it either.  And then I realized that it was something…

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No Land to Call Home

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What happens to people if there is no attachment to a specific landscape or terrain? Three quotes jump out at me from this article about “Third Culture” people (sent to me by my student this week at Vancouver School of Theology, R Woodland, herself at least tri-cultural):  1/ “I know how to compartmentalize a life”; 2/ “I run into old classmates—often in subway systems or on crowded streets in the world’s most global cities so often, that I’ve had to stop believing in the distances in between”; and 3/”travel serves as an affirmation of sorts”. It would be interesting to compare and contrast the “third culture” folks to “existential migrants”, another theoretical category for describing those who grow up, and live, on the move. For me, a connection to land is vital, which is what makes this article so interesting.

http://www.cntraveler.com/story/for-third-culture-kids-travel-is-home?mbid=social_facebook

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Indigenous Journeys: Memories & Narrative

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Indigenous Journeys Memory Narrative

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Before Even Starting to Walk – a Surprise!

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Madonna Hamel, a friend of mine and an artist from Val Marie, sent me this poster. The rich Métis culture and heritage of the northern Great Plains will be marked, in a small way, on August 3, 2017 as a group of us begin our walk from Swift Current to Fort Battleford. The Battleford Trail is important to Métis history, and so also to the history (and the present-day) of all Canadians. More on that coming up! In the meantime, I’m looking forward to learning more from this vital community!

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Coming up in August!

In August we’re walking an incredibly important trail from Swift Current to Fort Battleford – a trail used by First Nations, Métis overland freighters, and Colonel Otter’s Canadian militia. Big Bear, after signing Treaty Four, came overland near here. We need to remember our important historical paths, and in the spirit of the TRC, to point out to non-Indigenous peoples how Canadian history has been shaped and formed by the removal of the First Peoples from the land. Are you interested in walking or helping sponsor a walker? You can!

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Why Walk?

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‘Pilgrimage’ is such a tired metaphor it’s hard to remember sometimes that it’s based on actually doing something.  “Let’s go on a pilgrimage to my favourite restaurant”. “Life is a pilgrimage from birth to death.” Yes, sure. But…But what keeps me interested in not just studying journeys, but also walking them, is the way the brain unhooks at 5 km/hr. Without even trying to, you begin to notice geography, and your own body, and the relationship between the two (as you walk up a long prairie hill, for instance, or start to sweat in the sun). You pay attention in a different way to nature. Or better, nature presents itself to you, when you are available: coyotes sleeping in a burrow, badgers running ahead along the fallow-line, the meadowlark calling from a grey fence-post, a family of otters playing as they cross your path from the river, some old abandoned buildings, the soil at your feet. This is almost impossible at highway speeds. When you walk, you begin to think emotional and philosophical and spiritual thoughts – not because you plan to, but just because of the leisure and the rhythm, maybe even the slight boredom. For those fortunate enough to be able-bodied, the fact is that walking is one of those conscious activities closest to being unconscious, freeing the mind up for contemplation and surprise intuitions. Walking journey connects landscape, body, story and movement in a unique way. For those of us who try to allow space for the spiritual, walking pilgrimage is a gift. It’s meditation for anyone, like me, too undisciplined or lazy to meditate in other ways. Rebecca Solnit puts it this way: Pilgrimage is premised on the idea that the sacred is not entirely immaterial but that there is a geography of spiritual power….  it reconciles the spiritual and the material, for to go on pilgrimage is to make the body and its actions express the desires and beliefs of the soul (“Wanderlust” Penguin Books, 2000. Page 50).

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Our June 2017 Old Montréal to Kahnawà:ke Trek

Here is a three-minute recap of our June 2017 pilgrimage from Old Montreal to Kahnawà:ke Mohawk Territory, a walk of about 36 km. We had a wonderful group of students this year (you’ll see them in the video). Thanks to our students, to Prof Mike Loft, Prof Orenda Boucher-Curotte, and Dr Kenneth Deer for welcoming us so graciously. Thanks also to Bishop Michael Pryse and the Eastern Synod, ELCIC for sponsoring the Concordia students for this walk!


<p><a href=”https://vimeo.com/220488743″>Old Montreal to Kahnawake pilgrimage June 2017 720p</a> from <a href=”https://vimeo.com/user32514305″>Matthew Anderson</a> on <a href=”https://vimeo.com”>Vimeo</a&gt;.</p>

 

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Old Montreal to Kahnawake

Once a year we take students from Old Montreal, Griffintown, and Pointe St-Charles, to Kahnawake….learning – and relearning – history and culture, the expropriation of land and what communities are doing now, all through our feet.

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