I love my aunt. She’s always been like a second mother to me. Especially these last years, when my own mother failed, my aunt, as so often, was forced to be the safe harbour in which our family finds shelter.
My aunt is surprising. She stays up late and at 88 years old, still likes to travel. If there are potatoes to dig, she just might go dig them. She’s tough – and still, in the ways that count, old fashioned.
But not old fashioned in many other ways. We did something together tonight that I never thought we would do. We made and tied medicine pouches, with elk leather and sweetgrass from Kahnawake Mohawk Territory. The pouches are destined to be used as gifts here in Saskatchewan.
A big part of pilgrimage is learning how to receive the kindness of others. We haven’t even really begun our local Camino – this North West Mounted Police Patrol Trail pilgrimage – and so far there have already been meals, a donated vehicle, and beds to keep us sheltered until we put up our tents.
But part of pilgrimage is also recognizing what gifts we strangers bring with us to these lands we cross, and bringing physical evidence of such gifts with us. That is why I have the sweetgrass and the red string from the Mohawk, for some of the First Nations and Metis people we will meet here. I read recently that even though the Mohawk almost never came this far west, there was a group of them that overwintered, in the 19th century, in the Cypress Hills, where so many other First Nations gathered in the final, collapsing days of the bison hunting economy.
I wonder what those Mohawk saw, and thought. My aunt and I cut the leather and together wrapped up the sweetgrass. It felt like something blessed to be doing this with her, my aunt with whom so often I’ve gone to church and sung hymns as well. Someone with whom I hold this land, this prairie, in common. I held the pouch up to her nose: that smells so good, I said. Doesn’t it. That smell of leather.
She smiled. Or maybe what smells so good, she answered, is the sweetgrass.