Clink on the link below for the article that will appear tomorrow (Aug 28 2015) in the Prairie Post. Thanks to Matthew Liebenberg for his questions and writing!
There were times, walking, where I forgot about our guides on the trail – the North West Mounted Police markers that Everett Baker put up in 1960 and 61. After all, that was over 50 years ago. Even eight foot concrete posts don’t always last that long, when neglected. We couldn’t always find them. Sometimes they’d been knocked down by cattle or vandalized. And sometimes, to avoid walking on crop, or because they haven’t been seen for decades, we just couldn’t find them. But Hugh, who is responsible for the posts on behalf of the SK History and Folklore Society, always had them in mind. In our three weeks of walking we found about 25 that were not on their maps or databases. Every time Hugh would kneel by the post and get the GPS coordinates for their survey. More than once he looked like an old-time pilgrim, kneeling at a roadside shrine. Which, in a sense, those posts are.
The magnificent post photos were taken by Branimir Gjetvaj, whose photography website is http://www.branimirphoto.ca. The photo of Hugh kneeling is mine.
Yesterday, while walking the long, long 16 miles of road between the Lacelle farm and Cypress Lake, my mobile rang and I was asked for an interview. The person on the other end of the phone was from Radio Canada in Regina. He was a very kind, very nice man named William, from Ottawa originally. We spoke English in our initial conversation. When we switched to French I was nervous. I told him that for me, part of the reason for this pilgrimage is to learn the language of the prairie. He seemed intrigued. What do you mean, the language of the prairie? Words that I grew up learning, I said. Or at least, words I grew up hearing, words I used to know, or that I feel I should know as part of my heritage and patrimony, but don’t remember. For instance, words about animals.
We’ve seen so many different kinds of wildlife, I told him.
Oh yes, he asked? Can you tell me some of what you’ve seen?
That’s when my words – and my memory – failed completely. How do you say badger in French? Or antelope? And while I know the word for deer, I completely mispronounced it. I probably said ‘brain’. Thankfully, William didn’t laugh out loud. As for the birds, for all of the times I’ve asked Hugh or Trevor Herriot for names, I could barely remember a single one we’ve seen. The list of what I forgot is long:
On the open prairie:
Sprague’s Pipit – who make a lovely, downward spiral whistle as they drop; Swainson’s hawk – making a high, plaintive screech as we pass by; Bald eagle – the immature birds looking like golden eagles; Chestnut coloured longspur; Sparrows – who always make me feel at home
In farmyards and old abandoned farmyards:
Great Horned owl – beautiful, and so quiet as they fly; Barn swallows; Nighthawk – thin as a stick, on top of fenceposts; Mourning doves – waking us up in the morning in our tents, just like the city; Magpies – those familiar, raucous scavengers; Ravens; crows
On roadsides, crops and crop borders:
Meadowlark – the beautiful, multifluted song that sounds like the prairie; Horned lark; Blackbirds – with their “chherk, chherk” rough voices; Red-winged blackbird – reminding me of Quebec ditches; Yellow-headed blackbird – a shock when I first saw one; Eastern Kingbird; Western Kingbird; Sharp tailed grouse – thumping away as we walk by; Grey partridge – always a shock to the adrenaline as they wait and then bolt; Lark bunting
On the gravel road:
Kildeer – skinny legs running; Blackbirds – filling their beaks with the black crickets that hop here and there across the dust
So belatedly: there you are, William. Better late than never, I hope. We’ve spent a lot of our time looking up, and looking out, on this pilgrimage. It’s too bad I couldn’t say this for the interview. Like any new language, the language of the prairie takes practice. I can tell I need a lot more practice. I’m glad that there are three more days of land, both crop and pastureland, where I can watch and practice a bit more. (photos courtesy of James Page)
There’s a whole vocabulary that I’m learning on this pilgrimage – a language that maybe I should have learned when I lived here, but never did. Lots of farmers and ranchers know this language. Hugh knows it. It’s the vocabulary of place, of the creatures and growing things on this tawny plain.
I have a beginner’s knowledge. I know words like meadowlark and magpie, speargrass and mule deer. But there’s so much more to know. Lark bunting. Buck brush. Short-horned lizard. Swainson’s hawk. The various geographical formations. Any of the myriad of songbirds that fly up as we approach.
Trevor Herriot read from his book at our Val Marie event tonight. We had a great crowd, including friends who drove down all the way from Saskatoon to be there. Trevor emphasized that growing to love something is learning the words that describe its complexity and colour. It’s just natural to give words to what we respect and care for.
I have body, movement and narrative on this trek – now I need words to describe the terrain (my pilgrimage class students know this quartet very well). It has always seemed to me that prejudice between people most often arises from ignorance, and is most often solved when we really get to know someone from that “other” group. Maybe it’s the same with land. Our ignorance can lead to a kind of unconscious prejudice against the very earth that sustains us. Walking, and watching, and learning, mean we become friends. Like the young woman I interviewed tonight who is living three months in a teepee, as did her Métis grandfather. “In a teepee,” she told me, “I’m not shutting out nature or inspecting it like some kind of outsider. A prairie dog burrowed up under my bed frame the other night. Nature is coming to inspect me, sometimes literally, and is welcoming me.”
Yesterday two of our group of four pilgrims ended their leg of the walk. Rick Kotowich will be staying for the community event tonight in Val Marie, and then heading home, perhaps to join us again near the end of the pilgrimage. My former teaching assistant, Hayden Thomassin, managed to find a spot on the Greyhound to Regina and is in place for his flight home today.
Already well over 100 km traversed. We’ve met some very nice people – in the photo above, three local ranch families (thanks esp to Keith and Margaret Walker and to Howard and Fern Hanson!) came together to meet us as we passed one of the few roads that day. They brought watermelon, rhubarb cake, and cold water, and lots of smiles. We needed the break and the refreshment. It was perhaps our hardest walking – through mile after mile of natural prairie grassland, over cactus and dry bog and sage and speargrass. By the end of the walk, our laces were furry with the speargrass that worked its way into my shoes and caused a painful blister. Our companions on this portion of the walk were Dave and Esther Green on horseback. We also came across all kinds of wildlife: deer, antelope, coyote, Swainson’s hawks with their scratchy cries overhead, and the tail end of a small horned lizard skittering down a hole. None of the rattlesnakes that live in these hills, unfortunately (or fortunately!).
At the end of the day I stumbled across a huge solitary boulder, rubbed smooth over years by the bison herds now gone. When my companions went to see it, they said: “didn’t you see? It wasn’t a boulder but a sleeping buffalo”. Sure enough, it was in the shape of a sleeping bison. Yet another of the magical places that sit alone on this land.
Hugh and I will miss Hayden and Rick. Rick’s attention to the spirit and the feeling of the land was inspirational, and Hayden brought a wonderful openness and enthusiasm to this first experience. More pilgrims are joining us today, so the company will change. But the journey, and the land, will stay the same.
(Photos by Marshall Drummond of Val Marie)
It would be presumptuous to say that we’ve learned how to listen to the land on this prairie pilgrimage. Some – Hugh for instance – already know the flora and fauna very well, and Rick from his Metis and First Nations background has a sense for how the ever-changing terrain contains messages and directions, and listens intently for them. Hayden has the stamina and openness of youth, and the local people gravitate naturally to his enthusiasm. Me? I’m not sure. I’m listening, but not yet sure what I’m listening for, exactly.
The barmaid/waitress/innkeeper at our first hotel stop last night is from Australia, near Brisbane. In talking with her we spoke about walkabouts, and it came up again this morning as Rick talked about his trip to central Australia some years ago and his contacts there. I guess in some ways this is a prairie walkabout. Or if not a walkabout, then perhaps what the Lakota elder who smudged us the first day called it in Lakota. I cannot remember the term, but he described us as taking a voyage as they once did, where a group of people simply pack up and leave the safety of the camp to go out and explore. He said it was a good thing to do, and smiled at us.
And so we walk, and listen. Yesterday, as the wind abated, we heard so many different bird calls – the eagle, the killdeer, the lark bunting, the meadowlark. The cattle were speaking to us at times, not always happily. And the wind, as it changed, and moved over the terrain, was always new.
A pilgrimage, among other things, is a journey of transformation. Yesterday as we started out Rick started humming some old classic rock tune. Then another came up. Then Hayden sang the first few lines of “Take a Walk on the Wild Side”. I guess this is a bit of a prairie wild-side walk, but the transformations in our case are quite different from the classic song! They say there might be some rough weather today. Should be an interesting time of listening.
My North West Mounted Police Trail walk (AKA Sitting Bull Trail Walk, Lakota Trail pilgrimage, Metis Trail pilgrimage) begins very shortly, on July 17th! Our small group of pilgrims will be greeted at Wood Mountain (Lakota) First Nation with a smudging ceremony and a blessing to send us off. As well, there will be a Royal Canadian Mounted Police ceremony to send us off, as we begin our three week walk. If you would like to donate to help create the documentary of the walk, please see https://www.indiegogo.com/projects/walking-the-medicine-line#/story. We have already met our initial goal, but additional funds raised will go toward hiring a sound person and camera-person to make the documentary even better. Thank-you!