The Frenchman Trail 2018

classic fence photo of pilgrims

For five days we walked across the prairie. Thirteen miles was our “short day.” We watched for badger holes in the grass, spots where you could drop in to your knee and break a leg. We rolled under and climbed through barbed wire, not always successfully (I have a ‘pic’ in my left palm from grabbing a strand carelessly). Sometimes we walked silently. More often, in spurts, we chatted. During the day we baked in over-thirty temps and at night we shivered in our tents as it dropped to single digits. I was amazed at the wonderfully talented, eclectic group walking south with me. When they found out what I teach, I was challenged: “is this a pilgrimage?” That depends. We ended at a cathedral. We talked a lot about reconciliation, and tried to live it, at least a bit. We sang and laughed and formed a community that blessed each other. It was a holy time. For me, at least, that made it a pilgrimage.

Hugh and Matthew and sign

CBC SK interview about the Right to Roam in Canada

quarry plaque one

CBC Saskatchewan’s Garth Materie interviewed me on The Afternoon Edition on August 2, 2018, about what it might look like to bring “The Right to Roam” to Canada, and specifically to Saskatchewan! (click on the link below to listen)

Walking and Owning

Walking focuses not on the boundary lines of ownership that break the land into pieces but on the paths that function as a kind of circulatory system connecting the whole organism. Walking is, in this way, the antithesis of owning. (Solnit, Wanderlust, 162)

sorry kiosk closed HayfieldI’d counted on getting my bearings from the Hayfield UK info stop. I had to think again! On April 24 1932, after decades of on-again, off-again confrontations, 400 members of the British Workers Sports Federation started trekking up from their campsites here toward “the forbidden mountain.” The mass trespass of Kinder Scout plateau’s private land became the tipping point in the fight for the right to walking access across private lands. This plaque commemorating the walkers is affixed to the wall of an old stone quarry at the head of the trail. No one is fighting for the right to walk across Saskatchewan. There are no walkers’ groups, no mass rambling movement and no one in Swift Current or Saskatoon is trying to escape the grimy factory life of Sheffield and Manchester in the early 20th century. But there ARE historic, important trails across the prairie. They also deserve public access. And Canada has an important issue that the 1930s British ramblers never faced – the question of Indigenous access. quarry plaque one

The Pilgrims and the Pope

Pope Francis audience June 2018

photo: Matthew R. Anderson

“The pilgrims of the Spanish-speaking countries pray for you, Holy Father,” intoned an Archbishop (I think that’s what he was?). Below where I sat sweating under the an unseasonably hot Roman sun, perhaps a thousand of the massed faithful erupted into cheers and flag-waving. Pope Francis leaned forward in his plain leather chair, speaking into the mic in Italian. In his address, he reminded us that we are not slaves, but “children, and pilgrims.” I noticed that the metal roof above his head was hinged. I’m guessing that, if there was a danger, the entire roof section could swing down as a shield. This Pope seems uninterested in shielding. A group beside me, from Michigan, fanned themselves. One of the younger women looked up from her smart phone: “I found a lunch spot but it’s at least three-quarters of a mile away. Can you walk that far?” An older man – her father? – lifted his baseball cap and grumbled: “It’s part of being a pilgrim, I guess.” So much pilgrim language. Meanwhile Pope Francis had left his chair. He looked much happier than he had while separated from the crowds. Now he beamed, reaching out to touch people, extending his arms in blessing, shaking hands, smiling broadly. All around me, people were lifting children over their heads, pressing rosaries forward, shouting: “Pappi! Pappi!” Francis leaned over the barrier to a couple in full wedding dress, the young man grinning from ear to ear. The bride, all in white, pressed a photo into the Pope’s hand. As I watched, he blessed it, then, while he blessed the couple as well, a man in a black suit behind him took the photo from his hand, and passed it to another black suit, who handed it to a third man in sunglasses, who walked away from the scrum, idly checking his cell phone. He opened a white plastic bin and placed the photo inside. To my mind, all the elements of pilgrimage came together in that moment: presence, story, a holy terrain, and a material and spiritual transaction. The young couple, via their photo, had reached their pilgrim destination. As had I.

With thanks to my fellow pilgrim, Archbishop Don, for arranging my participation.

Walking the Land: a Canada 150 post

Heritage Saskatchewan sponsored film-maker Kristin Catherwood, who made this short film for the Canada 150 year. It features me and Hugh Henry, talking about the importance of the Swift Current – Battleford Trail, the 350 km trek we finished in August 2017. Thanks Kristin!

CBC Tapestry 10 minute soundscape

IMG_3495

Produced by CBC Radio One producer Amanda Klang, Sara Terreault and my annual trek with students from Old Montreal to Kahnawà:ke Mohawk Territory finally hit the national airwaves! Here’s the short soundscape that appeared on Tapestry on Oct 15, 2017. See the website for accompanying photos and text:

http://www.cbc.ca/radio/tapestry/pop-culture-wisdom-1.4353460/montreal-to-kahnawake-one-pilgrimage-many-quests-1.4353605

Indigenous & Settler Journey: a start

Here’s a new, five minute video on journey in Indigenous and Settler spaces! In it, I explore the ways in which Indigenous journey and Settler journey may lead to new ways of seeing the past and the future. It’s meant as an introduction for teaching, but it’s for everyone!