I’m SO happy to see this article finally in print! In May 2013 we began walking this incredible trail only weeks after I had had surgery for prostate cancer in Montreal, and so soon after Norwegian spring thaw that the train to take us to the trail head was washed out, and we had to ford more than a few run-off streams on our way! Find out more here about the extraordinarily beautiful St. Olaf Way, as told from the perspective of a group of Scandinavian-background Canadians who walked a long portion of it in 2013. Pilgrimage, diaspora, national memory, political sainthood, therapy walking, history, church-state relations, and stunning views of mountain-top Norway….they’re all here! https://arrow.dit.ie/ijrtp/vol7/iss1/7/
This hostel is accredited, begins the promotional blurb for Meso Gård , and recommended by the National Pilgrim Centre. It has met the same requirements, and holds the same standard, as the pilgrim accommodation along Camino de Santiago. But a Spanish pilgrim who comes to Norway will find themselves, not in a bunk room in barren and dusty Castrojeriz, but in a typical sod-roofed, log-cabin style Norwegian hostel in the Rennesbund district along the St-Olaf’s Way, where a river rushes by, birds are singing, mountain flowers bloom around you and everything is green. Meso is a world away from a Spanish albergue. And the differences aren’t just in the lack of Rioja and dust (the first to better deal with the second).
Those who planned the St-Olav Weg have tried to make it familiar. The elements are as standardized as the boarding procedure at airports. There is a passport, obtained from an official pilgrim centre and sized appropriately for tucking into a backpack, local business stamps validating one’s walk along the trail, trail markers along paths and roads and paint slashes on rocks to guide the way, ‘pilgrim meals’ offered at some local restaurants, and several revitalized ancient routes (traceable on a smart-phone app) toward a cathedral city celebrating a medieval saint.
Yet the similarities between the two pilgrimage routes are overshadowed by differences as high as Norway’s mountains. The mountains, in fact, may be the most obvious initial difference, at least from the Camino Frances part of the Spanish trail. It’s been less than two weeks since I walked with five other Canadians from Dovre, in the Dovrefjell district of Norway, 250 or so kilometres to Trondheim. As far as I know, we were the first group of Canadians ever to walk this way as pilgrims. Unlike my experiences on the crowded Camino Frances, there were very few others we met. Those we did echoed our experience of a satisfying but extremely tough walk through conditions more like the high Rockies than the Meseta. In part because of an unusually late, cold and wet spring, we forded swollen mountain streams, jumped from hillock to hillock through kilometres of bog, and in sections of the trail found ourselves going days without seeing other human beings, much less a store to purchase supplies. We fell down, we froze, we saw incredible beauty, one of our group broke her ankle among the endless tree roots. It may be ancient, but it was not an urban walk. Café con leche? Forget it, unless you have a thermos, some farm experience and can catch one of the abundant sheep or goats.
Because it is still early in the redevelopment of the St-Olaf Way, one of the most fascinating parts of the walk, for me, was how we met those still trying to put their mark on how the trail will develop. I felt like we were there at the beginnings of something important. We met chapel builders who want to make sure there will be a spiritual component to the walk, officials who seek the ‘new spirituality’, walkers interested primarily in ecology and environment, and others who are developing their businesses in hopes of increasing numbers of high-tech backpackers showing up at their doorsteps.
All of which raises some interesting questions. What gives a particular pilgrimage its unique character? Is there such a thing as a more or less authentic pilgrimage? It seems to me that the inevitable conflict of values in this birthing of a European pilgrimage route is useful, because it helps bring about something that, however it borrows from the past, is new. As my friend Allen Jorgenson noted, the role of land, and of landscape, is more important than some of us have realized. Maybe we should be talking about pilgrimscapes, and how the outer journey influences the shape of the inner one.
When it’s my turn at the customs booth the uniformed official in the booth asks why I’m visiting Norway. “The Saint-Olaf trail,” I say. Then, when her face registers nothing, I add: “I’m going to walk on the St-Olaf way from Dovre to Trondheim.” I’m careful to pronounce the “h” in Trondheim as a “y”, the way I’ve heard it done. “So you’ll be coming back to Oslo?” she asks. She’s not looking at me, making a point of it, flipping through the pages, checking where I’ve been on this passport. “No, flying out from Trondheim.” I get to say that “y” twice, a secret pleasure. “When do you leave the country?” This still looking at my passport as if it contains some secret unknown to me but that she has to discover.
She’s about my age, I realize, or only very slightly older, in her mid 50s, maybe. I think I see in her face the same kind of lines I know from my childhood among the Scandinavian settlers in the Canadian west where I grew up. But maybe that’s the romantic part of me, stretching to make some connection in this land whose people and language seems so foreign to me, even though half my genes come from this soil. “In 13 days” I answer. I wonder if there’s a problem. Then, because my default is always to try to make contact, even when I shouldn’t, I add: “I hope, at least. Depends on how it goes on the Way.” She reaches for her stamp without any indication that she’s even heard what I’ve said. Then, as she pushes the official imprint of Norway down onto the paper, she looks up and, almost unbelievably, smiles, a big broad smile. “So you’re a pilgrim?” she asks. Despite my attempts to introduce just that subject, I’m caught off guard. “I guess so,” I answer awkwardly. “Enjoy your time in Norway. Have a good trip.” She hands me back the passport, the words “Canada” on the top, facing me. Then when she looks up at me, I hesitate in place, wondering if there’s more of this conversation to come, until I realize she’s actually looking through me to the person behind me. “Next,” she calls out.